As faithful Christians in Montana, we must approach the issue of Constitutional Initiative 128 (CI-128) with discernment, seeking to align our values with biblical principles. CI-128 proposes to enshrine the right to abortion in the Montana Constitution, allowing for decisions regarding pregnancy, including abortion, to be made without government interference before fetal viability. While proponents argue that this protects individual freedoms and healthcare decisions, we, as Christians, must consider the deeper ethical and spiritual implications from a biblical perspective.
1. The Sanctity of Life
One of the core principles of our faith is the sanctity of human life, which is consistently affirmed throughout Scripture. We believe that life is sacred from the moment of conception, as God is the author of life. In Psalm 139:13-14 (KJV), David praises God, saying:
“For thou hast possessed my reins: thou hast covered me in my mother’s womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.”
This passage reminds us that God intimately forms each life in the womb. Therefore, to support legislation that explicitly allows for the termination of life before viability stands in stark contrast to the biblical commandment to protect and honor life.
2. Rejecting the Culture of Death
CI-128 would solidify abortion rights in Montana, even permitting abortions up to the point of viability without substantial governmental restrictions. The Bible consistently warns us against shedding innocent blood. In Proverbs 6:16-17 (KJV), we are told that one of the things God hates is:
“Hands that shed innocent blood.”
Abortion directly conflicts with this teaching, as the unborn are among the most innocent and vulnerable members of society. By voting against CI-128, we uphold our responsibility to protect those who cannot speak for themselves.
3. Moral Responsibility and Accountability
As Christians, we are called to live according to God’s will, not the shifting morals of society. The legalization of abortion on demand sends a message that human life is disposable when it becomes inconvenient, which conflicts with our call to value life at all stages. Isaiah 5:20 (KJV) warns us:
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.”
Supporting legislation that promotes abortion as a right normalizes what the Bible calls sin. We must resist efforts to redefine morality according to cultural trends and instead remain grounded in biblical truth.
4. Compassion and Support for Mothers
While we stand firm in our opposition to abortion, we must also be compassionate and supportive of mothers facing difficult pregnancies. Christians are called to care for those in need and provide resources, love, and assistance to women who may feel overwhelmed. The church can play a crucial role in providing alternatives to abortion, such as adoption and financial or emotional support for mothers.
James 1:27 (KJV) reminds us of our duty to care for those in vulnerable situations:
“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.”
By rejecting CI-128 and promoting life-affirming alternatives, we not only defend the unborn but also provide hope and help to mothers.
Conclusion
CI-128 represents a challenge to the biblical values that we, as Christians, hold dear. By rejecting this initiative, we affirm the sanctity of life, resist a culture that devalues human existence, and uphold our responsibility to care for both mothers and unborn children. Let us stand firm in our faith and vote according to the truths revealed in God’s Word. Our role is not only to oppose abortion but also to offer compassionate solutions that honor life in every form.
A Useful Article To Read Next: Christian Views on Marriage and Family
